Friday, 20 May 2011

His Card Was Posted Late (3)


Continued from here and here. But by no means concluded with the above...

Thursday, 12 May 2011

Chugging through 1991

It was a baffling and lazy juxtaposition even by BBC 4’s standards. After letting the quality shine through with a doc on Scream’s Screamadelica, they then ran Movin on Up, an hour’s worth of the runts of the indie-dance litter performing on TOTP and undermining the charmed wizardry of Don’t Fight it Feel it, Higher than the Sun et al.

This cheap compilation of TOTP appearances from mostly one-hit wonders did serve to highlight the change in indie’s sensibility to ‘baggy’ along with its new-found commercial considerations (basically everyone wanted at least No 3 in the indie charts and a showing on ITV’s Saturday lunchtime music show, and a cool No 18 on the main chart). This was a time to claim street cred, forget about paying their dues and get paid. Post Roses and Mondays, the less cool kids were tuning on to the more interesting music championed by the NME and the other media in their droves but they had to get past this deceptive gateway first. Sadly many remained stuck with this mediocrity; as at least they could claim opposition to this.

The TOTP2/Chart Show-style gentle mockery in the notes halfway through the song was standard, but the format of picking bands’ most well-known hits from that years undermines any notion of Circa 1991 being some kind of a breakthrough period of creativity. There’s far better work on 808’s Ex:el album (though as Cubik shows they were already behind the curve in trying to assimilate the toughening sounds of Belgium and Detroit), Ride had done three or four better EPs and What time is Love cant be touched by the rest of the KLF oeuvre – certainly not 3AM Eternal (bleeps a year or two late). And some hits were re-releases from a year or two before when the nation wasn’t quite ready for this kind of vague positivity, such as the Mock Turtles’ Can You Dig It? (originally a B-side to Lay Me Down) or Shamen’s Move Any Mountain, which is a desecration of the earlier Progen.

The over-riding sensation I get from most of this music is CHUG – chuggy beats, chuggy riffs, a kind of half-arsed catalyst to drop the pint and dance, but way too short of energy to keep you there. It’s the kind of spirit nicely alluded to by Electronic’s performance, by a set of lads who have done enough drukqs to genuinely feel the flow – and to feel the benefits of space in their sound. The CHUG mantra of the others meant there was always something going on in the sound, be it half-arsed ‘funky’ drummings, enthusiastic and barely funky riffery or some lightweight ‘ravey’ synth signifier. Stylistically, Ride tried too hard on Unfamiliar, drummer Laurence feeling that he had to continuously punctuate with rushes of expressionistic fills and rolls when motorik would have been enough to offset those descending ‘sonic cathedrals’.

And the dancing! Well I guess the shapes I was throwing were oversized too at the time but Oceanic’s diva appears lost in her 'dream trip' And I stayed clear of the cycling shorts in the rave. Then there’s Damon and his flailing limbs betraying his inherent disinterest in the baggy sound foisted upon them, and Mr C’s ‘starting to rush’ style. All deeply out of fashion in these largely non-dancing days.

And the clothes! With the prevalence of simple bright sweatshirts and Ts, Schott-type rave jackets (yeah I know the score, extra pockets for your stuff and/or save on cloakroom bills), grandad tops and two-stripe student sportswear, it’s no surprise we ended up back in the high street with a ‘casual’ look that, bar minor changes in the fit of jeans and a bit more accessorising in the noughties (hats, beards, belts), proves hard to kill off. Too many of these performers were hitchers of the rave ethos – perhaps another argument in that period being a mere interlude in wider developments – when what we needed is a genuine change in mood. Culturally, it’s a short walk to egotistic Oasis beer boys fighting at gigs, and the bland end of sartorial revolt.

(Insanity seems to have been performed at least three times on TOTP; this wasnt the one I had in mind but the lycra and bad dancing r still present)

One song stands out a mile in this compilation – Unfinished Sympathy by Massive (as Gulf war diktats crazily demanded) and Shara Nelson’s heartfelt string-backed delivery (at the time TOTP had a mixed policy on live performance) and this was definitely other in the context of 1991’s chuggy litter; music that had not had a genre invented for it (and trip-hop would not do justice), music defined by a place other than northwest baggy or west midlands sweaty (Gary Clail with his soon to be Snub riff song also comes out of it with some merit for the Bristolians).

West Midlands sweaty, I said. And that’s a pigeonhole for shoving in and shutting the post-Grebo heroic beery dumbness displayed here by PWEI, the Stuffies with Vic Reeves (Big Night Out’s catchphrase craze put me off Vic and Bob for years) and Ned’s Atomic Dustbin. These guys, coming correct with their indie band long-sleeved T-shirts and their excessive drinking were a permanent feature of our small-town pubs. All these bands sold shitloads of records in 1991, culminating in the Stuffies’ gig at the Walsall ground. It was eminently danceable if your idea of a dance is a mindless mosh.

Reflecting on this mostly dire music, it’s really no surprise that the original ravers of 88/89 wanted nothing to do with the emergent ‘indie-dance’ (neither indie enough, or dancey enough) and fled to glammier house, hip-hop manna, the good vibes of acid jazz or nihilistic rock, and why so many people on the cusp such as myself disavowed the same sounds and took refuge in three types of harder independent (though hardly full-on alternative) music; grunge (hardly sold by a pisstaking Cobain here), the harder end of shoegaze/noise pop and rave. And it’s also no wonder that the Britpop of a few years away sounded a lot more ebullient, more assured of its (more easily assimilated) reference points and with more ability to deliver when compared with this.

I know, it’s only a selective documentary but one mean-spirited and sarcastic enough to smash already damaged rose-tinted (and probably Lennon-shaped) specs. I was 18 in 1991. Those who were born in ’91 are 18/19 now. If Movin On Up was any guide, the young turks must be looking at ‘our’ music and laughing. A lot. Then making a brew and coming back to laugh some more. Then tweeting their schadenfreude.

Although significant major works got released that year (Screamadelica, Nevermind, Blue Lines, Loveless) there was also a massive waste of misdirected, follow-the-trend energy in British music . BBC iPlayer are taking this offline within days and I don’t anticipate a clamour to bring it back.

Wednesday, 11 May 2011

Jeans 3


Warning: this video might ruin your day

Jeans dropped from high fashion in the 90s and Calvin Klein and other designer jeans manufacturers (actually, this is the 90s, so the proper word is brand) changed their focus from jeans to underwear and perfumes. Jeans were out and khakis and combat trousers were in. It seemed that America – and by extension everywhere else – thought of war rather than work as representing the blank reality of cool.

As jeans were nudged aside in the mainstream, they again became a subcultural uniform. This time it was the hiphop and skateboarding subcultures that took them as their own. Jeans were worn loose and became progressively baggier, as if they were some kind of evolutionary defence mechanism designed to make the scrawny teenager seem larger and more menacing than he really was.

At the other end of the spectrum was Steve Jobs. The computer world believed – and still believes – that they somehow exist outside normal society, that they transcend capitalism. So it is fitting that Jobs’ standard outfit was blue jeans and a black polo neck: he can’t be an evil businessman because he doesn’t wear a suit. Because the computer software and hardware industry made and makes so much money, this informal look spread to other industries.

As always, politics followed the people making the money. For photo opportunities Bill Clinton tended to wear chinos indoors and jeans outdoors. Ever image-conscious, Clinton’s choice of jeans was meant to show that he was both cool and rugged in a sensible way. After Clinton, jeans became a staple of the political ‘business casual’ wardrobe. As a Yahoo! Finance article puts it, “jeans are now a legitimate part of the global power-dress lexicon, worn to influential confabs where the wearers want to signal they're serious—but not fussy—and innovative.”

In 2001, the oldest surviving pair of Levi’s jeans, dating from the 1880s, was sold on eBay for $46,532. That year would mark another come-back for the classic Levi’s blue jean in high fashion. The Strokes, representatives of a new Me Generation, were a fashion sensation, changing the cut of trousers and bringing jeans back as signifiers of rebellious cool. The band was like a glossy photo shoot brought to life, full of the stock gestural rebellions of smokes, booze, scruffy hair and jeans.

The fussy look of The Strokes’ ripped Levi’s started a craze for decorating jeans with any old tat to make them seem new. Sequins, bleach, gold scribbles, embroidered dragons, dyes, studs, washes – anything to justify the price tag. And the price just keeps going up. While cheap jeans are still sold, the trend for hugely expensive jeans seems only to exist because rich people won’t feel comfortable paying a low price for them.

The range of jeans styles available is enormous. Jeans are a perfect example of the limitations of consumer choice: You may choose to wear what ever you want as long as it’s jeans.

part 1
part 2

Sunday, 8 May 2011

Poem of the '90s

Pearl's Poem of Joy and Treasure (1995)

Spout, pout, spout. Put my spittle all about.
Bare feet pressing down wet upon the glamorous
deciduous rugs of gold. Otherwise
needles and cones, sheep bones, crisps
and ox-cheek for tea.
Dark despair around benights me.
Above the burn I listen for the turn
of the water against the tumblestones,
wag my tongue like a wand
in the law wind. Fierce light
invades my eyes and shut face, closed for the night.
Unable to sleep, despite the hardness of the day,
I cluck and purr.
Why am I ashamed of my permanent silence?
In the brilliant heather, shin deep, I am
a good lass, purring and foaming, friend of green breasted
plover, keen listener to the wind in the wires; all
the bees and beasts understand
my milky fingers and palms.
I whet my whistle in the same pools -
at one with the world.
This white water upland empire, hidden
moss grows in the cracks.
I felt my way there when climbing
the bank, press my head there, soft emerald cushions,
when summer sleep takes on.
The wind runs and roars from the west, from the ferry landings
long and long until tears almost drown me
for consonants and vowels, sentences of good measure,
for an understanding of the very word syntax, brought
to my cavernous mouth, practising the words Appleby, Penrith, Shap.
Rosehip plucker, mitts needing repair,
here mam, on the sideboard, longing
for the words capital letter, Ordnance Survey map, to
read the true height of the law, emphasise my longing.
Twine my tongue and ease its itch.
Make the sky so borage blue.
Let the argent stars shine on my upturned smiling face
and furnish me with hope.
I need all the love I can hold.

Barry MacSweeney (1948-2000)
[post on him to follow]



Thursday, 5 May 2011

Goodbye To All That


I've wondered what happened to this guy. Nice to see he's still writing. Looking back on when I was following this stuff and reading about it, I think he had a quiet influence on how I listened and talked about these things. His actual style wasn't quiet, mind. If I recall correctly, he got his break after a writing a long ranty letter to Melody Maker about racial bias in music journalism (the things that stick in the mind... I dunno). I quite liked the way he was willfully subjective about these things. There can be uncomfortable connotations to classifying pop music too much (HMV shelves can have a sense of apartheid to them). Being so based on emotion and personal meaning, its impossible to boil music down to simple aesthetics, never mind 'science'. Surely pop's 'x-factor' is the space opened (not conquered) between consumer and producer?


The most interesting, fruitful aspect of British pop in the 90s was when it was, well, mixed race; if not physically at least sonically. Any innovations (however minor), and the sense that you were hearing something said differently,  related to this (Two Tone had a more important social impact than punk: discuss). Considering this, Britpop was even more hideously reactionary than many assume, which may be why Gorrilaz are more listenable and inoffensive (in a good sense) than Blur. The chronic social/racial stratification of British pop since the end of the 90s sealed the lid on its coffin as anything relevant. If experience is anything to go by, 'the kids' are now more starkly divided into 'indie' (white) or 'urban' (black), with all the class division that implies. Once those terms weren't as racialised as they are now. Even the Great White Hopes of trad soul just re-sell costumes* without context, to the relief of those oblivious to the 'other side' (I bet Adele et al have a fair few EDL/BNP fans. They'd see no contradiction). The wares of Simon Cowell are even more ominous - a kind of state schlagermusik, a degrading caricature and consolidation of neoliberal pieties. 

The effect is that music fans over 40 tend to have more omnivorous tastes than teens now, which I find very sad. It may have something to do with the distortions of the 00s housing market, with its knock-on effect on education (but time prevents elaborating). However, Blairism's deliberate murder of subcultures (long story) has a lot to answer for. It may be no coincidence that the Vicar was so closely associated with the white identity movement** known as Oasis (the last time I was at a festival, we had to pack the car and do a runner as soon as their identikit fans conquered the territory - a terrifying mob). It wasn't the end of history, but the end of a history. The relationship of pop culture to reality has become an irresolvable divorce. It lost its ability to speak to life.


*Pop has also seen a restoration in gender and sexuality. The empty tableaux of a Lady Gaga are just repackaging pre-sold approaches used by glam, disco or even Madonna - herself an agent of desexualisation and decontextualisation.
**Oasis rewrote the meaning of the Beatles and Stones into something far more narrow and ignorant than those bands ever intended. It's somewhat creepy that many regard Britpop's non-event as an affirmative cultural epoch.