Showing posts with label Blairism. Show all posts
Showing posts with label Blairism. Show all posts

Sunday, 21 April 2013

Loose Connections

State of Play (2004) is an isolated, functionalist, view of 21st century Britain. The characters of State of Play are reporters, editors, politicians, police, PR executives, and their families. Only a few characters not of this political-media world are depicted: a family of, in the view of the characters, mostly irrational annoyances; or an ex-soldier and hired assassin. These characters only appear when they are being investigated for crimes or raw journalistic material (and raw focus group material in real world terms). All of these elements, police, politicians, and journalists, are part of one holistic system of government that keeps the mass of the population at arms length.

Consider the character of the MP Stephen Collins and G.B.H.'s Michael Murray. One of the first scenes Murray appears in he is being applauded by his supporters, but Collins' are never seen. We learn about Murray's past and previous occupations, but Collins, like many post-Blair politicians, is impossible to see as having a background, or at least a background comparable to Murray's working class origins (even his name doesn't call back to anything, whereas Murray's is suggestive of a) his father, a prominent socialist, who shared the name, and b) his Irish immigrant background). Collins' world is also a very close one that demonstrates the fluidity of the new corporate order: it is is the death of his researcher that alerts the journalist Cal McAffrey to the story, McAffrey being his former campaign manager, and Collins' wife Anne being somebody he met on his political campaign.

Functionally State of Play is about the smooth operation of the political-media-police infrastructure that administrates Britain: it is sophisticated in that regard that it acknowledges many thing once though extraordinary are now systematic. A teenager is executed on the streets of London; a conspiracy to tailor government policy to the requirements of energy companies (Edge of Darkness symmetry). All of these events are unremarkable. In one of the stranger details the gunman is cornered a shot dead by police without warning: nothing is ever made of this for the rest of the drama.

The glitch occurs when the disconnected, corporate world of modern Britain is exploited by somebody who knows how to play the rules for personal gain. 'Honest' capitalism (or honest governance), or fair play, is what should be paramount. Reactions to the Financial Crisis of 2008 are variously focused on convincing the public that the financial world really is honest. It is interesting to note that if one explores the world of management there is a lot of fear about psychopaths: Paul Babiak and Robert D. Hare's Snakes in Suits outlines the variously nightmarish ways a psychopath could be in YOUR company (though there is a tone of admiration throughout the work on psychopaths, after all they do get 'it' done, even if it's at the expense of everyone else in the organization). The character of Stephen Collins finds an assassin to murder an former lover. Whilst the government-energy conspiracy is treated as unremarkable, this personal failing involves a complete breakdown of Collins as a character. He is a threat to the smooth flowing of power.

Charles Stross has an astute analysis of what's gone wrong here. The world of 21st century British politics is a dehumanized, disconnected, alienating institution: in a way this has infected many areas of British society. Underneath the veneer of rational colonist institutions, it becomes clear that the disconnection allows the rot to fester under the shiny surfaces, provided it doesn't become to much of a bother.

Saturday, 12 January 2013

Little Empires



‘I’ve never written about Welsh identity before: these days, I’ve got to search for things to write about, whereas in the past everything would be driven by anger and all the rest of it. Now I’ve got to delve more… Ready For Drowning is the most complete song I’ve ever written, I think…’


After Everything Must Go, This is my Truth Tell me Yours is the best album of a mediocre bunch – even with its overblown and airless moments, even with Wire’s retreat behind domestic lines and po-faced earnestness replacing their early half-articulate, all-encompassing ire. Ready for Drowning is perhaps not the best but the most interesting song on the album: its rippling chapel-service introduction; Bradfield’s precisely rendered Valleys diction on the line ‘Said ‘e’d y’eard it in a tacsi’; the second verse’s disappointing touch of that chronic Nineties disease whereby ‘proving you care’ feels like more of an imperative than actually caring; and the climactic sample, amidst the song’s drunk-sounding central lurch, of Richard Burton’s misanthropic telekinesis master in The Medusa Touch. As the early Manics were and remain a band only a teenager could properly love, so this, their first album produced entirely post-Richey, is inescapably the product of a band forced to grow up, but unsure what to grow into – a state reflective of, among other things, the post-industrial stasis and stagnation still affecting much of their homeland. 

Released in 1998, This is my Truth is a deeply Welsh production. Its cover photo was taken on Black Rock Sands in Gwynedd, a tourist-friendly beach which in the cover shot manages nevertheless to look as desolate and featureless as an abandoned slate quarry or the surface of the moon. The album quotes, references or eulogises Aneurin Bevan; the impressively irascible North Wales poet and Anglican priest R. S. Thomas; and the Welsh who left to fight fascism in 1930s Spain. In 1998, of course, at the end of a decade marked by the pushing of confected ideas of ‘Britishness’, ‘Welshness’ was also getting big (everything’s relative). As explored in Wales Off Message, Patrick Hannan’s occasionally amusing compendium of devolutionary culture and its cock-ups, the taking root of specifically Welsh political institutions gave rise to broader debates on how national identity was to be characterised and defined. The Welsh Assembly’s establishment took place alongside a very Nineties shift of focus from economic issues to the nation’s performance on various cultural stages; for Wales, this meant a cathartic concentration on the national team’s improvement on the rugby pitch and the consolidation of a dubious ‘New Welsh Cool’, based around the sudden commercial success of the Manics and the emergence in their slipstream of other Welsh bands of varying quality and longevity. 

Around the time of this album the Manics, never having previously appeared to endorse flags as anything other than combustible material, began draping their amplifiers and themselves in the red dragon. But, just as 1994’s The Holy Bible had been a refusenik splinter in the side of Britpop, so in Wales, when everything surrounding This Is My Truth seemed to indicate a post-Thatcher, post-imperial, post-devolution sigh of forward-looking relief, the Welsh album of the year was steeped in backwards-looking pessimism, quietly if resentfully resigned to despair, and old before its time. Well, of course it was. It’s Welsh.



In late-90s South Wales at least, the experience of having had work first defined as one’s purpose for living, then abruptly removed but not replaced with anything meaningful, was cemented by the shallowness of Blairite triumphalism, which, despite Kinnock’s unenviable place as New Labour’s handmaiden, had little time for Wales. The dispiriting and bathetic micro-machinations surrounding the attempt in 1998 to impose Alun Michael as London’s man in Cardiff, against Rhodri Morgan’s positioning as the people’s choice, exemplified this distance. In addition, New Labour’s post-socialist direction and the Welsh Assembly’s lack of tax-raising powers both militated against any commitment to concrete economic improvement. No longer condemned to an industrial past, vast swathes of the country remained condemned to a post-industrial future, against which the New Welsh Cool rang as hollow as a lot of other Nineties rhetoric. Against this backdrop, Ready for Drowning has no solutions and little hope to offer, in accordance with the quietly bleak defeatism, resignation and pathos that riddles the album.

On This is my Truth, lacking roots in older, more established ideas of Welshness tied to custom, place and language, Wire’s casting around for a secure identity finds him latching on to specific traditions of Welsh political history. From the Bevan quote in the album’s title to Welsh participation in the Spanish Civil War, these aspects of Welsh identity are more modern than ancient, more southern than northern, and more industrial than agrarian. They are also, crucially, based in class rather than national consciousness, and they are, equally significantly, things of a heroic and romanticised recent past – stuff of history rather than myth, but just as irrecoverable. The album derives its few comforts and securities from the past, reinforcing the present lack of either. Ready for Drowning, like If You Tolerate This…, is almost unbearable in its yearning for what’s lost – for principles, potential and power that, by the end of the twentieth century, were all over bar the shouting.


[A much longer version of this, if you're so inclined, is here, here, here, here and here.]